The constancy and development in the Christology of Theodoret of Cyrrhus
In <i>The Constancy and Development of the Christology of Theodoret of Cyrrhus</i> Vasilije Vranic offers an assessment of the Christological controversies of the fifth century through the study of select works of Theodoret of Cyrrhus.
| Autor principal: | |
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| Formato: | Libro electrónico |
| Idioma: | Inglés |
| Publicado: |
Boston :
Brill
2015.
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| Colección: | EBSCO Academic eBook Collection Complete.
Vigiliae Christianae. Supplements. |
| Acceso en línea: | Conectar con la versión electrónica |
| Ver en Universidad de Navarra: | https://innopac.unav.es/record=b35002074*spi |
Tabla de Contenidos:
- Acknowledgements; Abbreviations; 1 Introduction; 1.1 Statement of the Problem; 1.2 Present Status of the Problem; 1.3 Statement of Procedures and Methodology; PART 1The Historical Background ; 2 Theodoret and the Nestorian Controversy (before AD 431); 2.1 The Origin of the Nestorian Controversy; 2.2 Rome and the Nestorian Controversy; 2.3 Cyril's Twelve Anathemas and the Escalation of the Controversy; 2.4 The Council of Ephesus (ad 431); 2.4.1 The Convocation of the Council; 2.4.2 The Venue of the Council; 2.4.3 The Eve of the Council of Ephesus ad 431.
- 2.4.4 The Sessions of the Council of Ephesus2.5 Reactions to the Decision of the Council of Ephesus; 2.6 The Aftermath of the Council of Ephesus (ad 431); 2.7 The Tomos of Reunion; 2.7.1 The Content of the Oriental Creed; 2.7.2 The Reunion of ad 433; 2.8 Hostility Continues: The Christological Debate from ad 434 to 444; 2.8.1 The Controversy over Diodore of Tarsus and Theodore of Mopsuestia; 2.9 The Miaphysite Controversy; 2.9.1 The Resident Council of Constantinople (ad 448); 2.9.2 The Council of Ephesus (ad 449); 2.9.3 The Council of Chalcedon (ad 451); 2.10 Conclusion.
- 3.6 The Mode of Union of the Logos and Humanity in Christ3.6.1 "Immutable"; 3.6.2 "Unmixed"; 3.7 The Logos as theios sporos: The Christology of the Expositiorectae fidei; 3.7.1 The Doctrine of Incarnation in the Expositio rectae fidei; 3.7.2 The Anthropological Model in the Expositio rectae fidei; 3.7.3 Theodoret's Anthropology and the Doctrine of Incarnation; 4 Theodoret's Christology at the Dawn of the Nestorian Controversy: Refutation of the TwelveAnathemas of Cyril of Alexandria; 4.1 The Twelve Anathemas of Cyril of Alexandria; 4.2 The Christological Content of the Twelve Anathemas.
- 4.3 Theodoret's Refutation of the Twelve Anathemas of Cyril4.4 The Nature of the Christological Debate in Theodoret's Refutationof Cyril's Twelve Anathemas ; 4.4.1 The Content of the Refutation of Cyril's Twelve Anathemas; 4.5 The Exegetical Foundation for the "Immutable," "Unmixed,"and "Impassible" ; 4.6 "Immutable" in the Refutation of Cyril's Twelve Anathemas; 4.7 Communicatio idiomatum and the "Immutable"; 4.8 "Unmixed" in the Refutation of Cyril's Twelve Anathemas; 4.9 The Title "Theotokos" and the "Unmixed"; 4.10 The Hypostatic Union and the "Unmixed"
