The ethics of obscene speech in early Christianity and its environment by
| Autor principal: | |
|---|---|
| Formato: | Libro |
| Idioma: | Inglés |
| Publicado: |
Leiden :
Brill
2008
|
| Colección: | Supplements to Novum Testamentum ;
128 |
| Materias: | |
| Ver en Universidad de Navarra: | https://innopac.unav.es/record=b18499971*spi |
Tabla de Contenidos:
- A survey of foul language in the ancient world
- What is foul language?
- Plato and Aristotle on foul language
- Plato and the dangers of mimesis
- Aristotle and the bounds of humor
- Abuse
- Laws against slander
- Religious rites
- Excursus : the language of some love charms
- Comedy
- New forms of comic drama
- Literary obscenities
- Epigram
- Tales of sexual adventures and sex manuals
- Ovid's culpa
- Speech, character, and self-definition
- Speech as it relates to character
- Speech as it defined specific groups
- Cynics and shameless speech
- Stoics
- The linguistic roots of the stoic ethics of foul language
- Excursus : Bryson the Megarian
- Changes in stoic (and cynic) views of obscene speech
- Jewish scripture and earliest Christianity
- Prophetic scatology
- Wisdom literature and Ben Sirach
- Jesus
- James
- Didache 3:3 and the two ways
- Paul
- Galatians 5:12
- Philippians 3:8:
- Colossians and Ephesians
- Colossians 3:8
- Colossians 4:6 : "season your speech with salt"
- Ephesians
- Ii.a. exegesis of Ephesians 5:3-14
- "Let them not even be named among you" (Eph 5:3)
- "Shameful even to mention" (Eph 5:12)
- Speech rules in 1qs
- Profaning a sanctum
- Not fitting for holy ones
- Speech and Christian identities
- Clement of Alexandria on foul language
- The divine paedagogue and Christian manners
- On foul language
- Excursus : Clement and the Didache
- "Deeper logos" about foul language
- Comparing Clement.
